• The Molecular Subject(s) of Revolution

    The Molecular Subject(s) of Revolution

    The flows of desire have never conformed to rigid ideological identifications, always escaping, breaking out from pre-determined and fixed frameworks of understanding. We must be attentive to the singularity of any revolutionary moment, not in order to isolate it, but in order to understand it and to see how these intensities may spiral outwards in…

  • Ranciere, Democracy and Insurrection

    Ranciere, Democracy and Insurrection

    This post might read in a slightly jumbled way, but I needed to get some thoughts down and out there in order to try and make sense of them in my own head. I’ve been struggling the last few weeks to resolve a number of difficult conceptual issues the first chapter of my thesis resulted…

  • Antagonism, Class, and the Real Movement

    Antagonism, Class, and the Real Movement

    I’ve recently been considering where my politics now stand, in light of studying a range of theorists and schools of thought beyond what I had previously had the time or opportunity to consider. In particular, I’ve been fascinated by the work — on the one hand — of groups like Tiqqun and The Invisible Committee, and — on the other hand — Antonio…

  • Deleuze and Guattari Quarantine Collective and Acid Horizon

    Deleuze and Guattari Quarantine Collective and Acid Horizon

    It’s been a busy few weeks for me. Aside from having to finish writing the first chapter of my PhD thesis, submit, take feedback, correct, resubmit, get more feedback, and begin to plan the next chapter, two other pretty amazing things have happened. One is the Deleuze & Guattari Quarantine Collective, which I’ve been privileged…

  • Existentialism Is a Humanism: Some Thoughts

    Existentialism Is a Humanism: Some Thoughts

    I’ve always found Sartre a better writer (novelist, playwright, and so on) than a philosopher. Certainly, Being and Nothingness is an impressive work – an intelligent, thorough, analytic tome inquiring into the roots and nature of human subjectivity. And yet this text, at least, is a mixed bag for me. I’m not entirely sure why…